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In This Issue:
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FEATURE ARTICLE
Just the Fishin'
When
television came roaring in after the war (World War II) they did a
little school survey asking children which they preferred and
why—television or radio. And there was this 7-year-old boy who
said he preferred radio “because the pictures were better.” God respects me when I work, but He loves me when I sing. Rabindranath Tagore
Those
who dwell among the beauties and the mysteries of the earth are never
alone or weary of life.
This
successful life we’re living, got us feuding like the Hatfield
and McCoys.
The
biggest spiritual problem of our time is efficiency, work,
pragmatism; by the time we keep the planet running there is little
time and energy for anything else.
The
tip becomes a journey after you have lost your luggage.
Living
is a form of not being sure, not knowing what’s next or how.
The moment you know, you begin to die a little.
My
heart is restless until it finds its rest in Thee.
If
there is a sin against life, it consists perhaps not so much in
despairing of life as in hoping for another life and in eluding the
implacable grandeur of this life.
“Was your trip successful?” he asked me, making polite conversation.
I am seldom rendered speechless. But for this inquiry, I had no words. His is not an unusual question. It is neither a trick nor a trap. Even so, this simple question is loaded with the self-conscious need for measurement that comes with our admittance ticket to this day and age. Before we enjoy (or savor, or relish, or delight in, or submerse ourselves), we feel compelled to measure. We evaluate. We quantify. And we ask, what did we accomplish? Our value now tied to some unseen performance sheet. So. Mentally, I rifle through the list (there is a file in my head, with possible answers to most questions, including those about successful trips, each response with it’s own question for evaluation), “How many people were in the audience?” “How many books did I sell?” “How many lives did I impact?” and more importantly, “How much money did I make?” I figure that three out of four isn’t bad. . .but who am I kidding. The fact that I give any emotional energy to such mental air hockey is proof enough that I need to take a deep breath and an afternoon nap in my garden. I need the calming reassurance of John Ruskin, who reminded us (in 1853) that “the most beautiful things in the world are the most useless, peacocks and lilies for example.” Ruskin’s philosophy is fleshed out in this story that Sue Monk Kidd tells about her Grandfather. “My grandfather,” she writes in When the Heart Waits, “was a lawyer, a judge, and a farmer. He was frequently busy and conquesting, but I remember also that he sometimes entered the golden moments of wu wei. He and I used to go fishing at one of the little ponds on his farm. He would sit and hold his cane pole over the water, becoming as still as the stumps that jutted up from the water. I usually tired of fishing fairly soon and went on to other things, like dandelions. One day having given up on the fishing, I was playing in his old black truck when I noticed that his fishing bait was still on the seat. I remember being surprised that my grandfather had been out fishing an hour or more without bait. I grabbed the bait basket and raced over to him, “Grandaddy, how can you fish without bait?” He tilted back his hat and smiled as if he had been caught in some delicious secret. “Well, sometimes it’s not the fish I’m after,” he said, it’s the fishing.”
This living smack-dab-in-the-middle-of, knee-deep in life, without anxiety about performance, goes against our grain. Because we live in a world that prefers the straight-line-perception of space and progress. Go from A to B to C. The closer to C, the closer to the goal. Arriving is about making forward progress. Further is better, further ahead, further up, further out. . . At a conference recently, the brochure advertised that the purpose of the conference was to “fill us with knowledge, information and answers,” and I hoped, even accolades. Sue Monk Kidd’s grandfather would beg to differ.
Is it possible that instead of filling ourselves with more, we may be invited empty ourselves? To seek emptiness?
Is it possible that into that space (the receptive, slowed-down, just fishin’ space–the empty space) the infinite enters, that source of love beyond dogma. . .and most certainly, beyond measurement?
Is it possible that God’s grace is alive and well in those places where (by most measurements) we are sure to be considered utter failures?
My friend Andrea, who works with special needs children, reminded me that, “With my students, being realistic isn’t realistic. There is always a way to get something done. Untangle ropes by untying knots one at a time. If at first you don't succeed, try another way....the fall is a part of the dance. Limitations have within them the seeds of liberation.” Ah, yes. When my son Zach was learning to ride a bike, he told me, “Dad, I learned how to ride my bike today. I started learning by falling down.” Which is another way of saying that a planned journey is an oxymoron. However. And this is the tough part. We don’t much care for empty space. So we fill it with frenetic activity, information, dogma, multi-tasking, diversions, posturing, and just plain old stuff. Lots of stuff. Martha Stewart is audacious, if she is anything. The ad for her new book, promises: “One book, all the answers.” There you have it. And if we couple this compulsion for answers and accomplishment with our need for speed, we have home-made moonshine for craziness: a mixture of evisceration, dilution and fanfaronade. The result? My favorite book title: One-minute bedtime stories, (for parents, it says, who don’t have much time). A close second: Discover yourself in less than 30 minutes. (The good news here, is that if you don’t like what you discover, there’s plenty of time to get a second opinion.) Two people are navigating traffic. The person driving, tense, pedal to the metal, changing lanes, speeds ahead. “Are we late for something?” the other asks. “No.” replies the driver. “Then why are we in a hurry?”
The
things that matter in a bad life, we know, are: gaining power over
others, accumulating as much stuff as you can, getting revenge on
your enemies (who are everywhere), and drugging yourself one way or
another to forget the pain of not quite being human.
I have no quarrel with anyone who is seeking meaning. Don’t we all? Who can forget VP candidate Stockdale’s lament in the 1992 debate, “Who am I, and what am I doing here?” Even so, seeking meaning is a worthy and universal endeavor. Although, I’ve been asked (too often, by my way of thinking) whether I have read “The Purpose Driven Life”. I tell people I don’t mind the purpose part, but why does it have to be driven? I’m writing at The Sleeping Lady Conference Center (www.sleepinglady.com). Outside my window aspen leaves, goldenrod yellow, float to the ground, paratroopers carried by the light breeze. It is the final week of October. The trees intuitively know it is time to let go, time to yield to the season, to the elements, chill, wind, and ice. There is a gust of wind and the picture from my window fills, a snowstorm of golden parachutes as if a colossus snow globe has been shaken by its creator.
Nothing
can be more useful to a man than a determination not to be hurried.
“Was your trip successful?” My friend and I are driving through Stephen’s Pass in the Cascade Mountains, here in Washington state. We are days, maybe hours from a storm that will close this pass, or at least require chains. But on this weekend in October the sun bathes the landscape. Save for the asphalt we are on, the scene is unsullied by modern life. Around each curve, a new vista. The Skykomish river, the vertebra for the highway, winds through this mountain pass. The energy of the river pulls us along, at times the river appears still, at times gurgling over rocks, and at times raging white water. In the river and alongside its banks granite boulders, some the size of a 1969 VW bus, making this scene look like some out-of-scale-model. Sometimes there is a single rock, and at other times boulders litter the river bed, creating catch basins for timbers–logs, stumps, downed trees–all now bleached by sun and water and time, from the distance of the elevated highway looking like an odd abandoned game of pickup sticks from gods at play. On the mountain sides, a canvas of tranquilizing color. Aspen, cottonwood, Maple, mountain ash and Huckleberry. My friend and I are listening to an Alan Jackson Gospel Hymns CD. Jackson is singing “The worlds thy hand has made. . .” Our conversation slows. Any explanation of what we see is rendered mute. Jazz artist Miles Davis talked about his music saying that he paid attention to the pauses between the notes. Our incessant need for commentary or assessment dulls, because we are, in effect, trying to make civilized what is by nature uncivilized. It is what primitive people knew:
Awe is not
to be tamed.
Someone said that when we lose awe, we replace it with religion.
“Was your trip successful?” A couple weeks ago I visited Luckenbach, Texas. For Willie fans, this is Mecca. You know, with Waylon and Willie and the boys. . . Here the motto is “Everybody is somebody in Luckenbach.” And I admit it. It doesn’t get much better than this. So you’ll need to indulge me for just a spell. I sat where Willie sat. Sipped a beer. And couldn’t wipe the smile off my face. They say around Luckenbach that you can't find a place more laid-back without being unconscious. The old general store is still there, established in 1849. The siding on the old building has been carved and marked by thousands of pilgrims, with sharpie or knife. Next to an old-fashioned Drink bubble up sign, I read, in big black ink that Jesus is Lord. And that Sharon was here. And just about every other name you can think of. Many combined with other names and big hearts and a date. I guess in this laid back environment the walls of the heart soften, and this old siding (and bench and door) has witnessed a whole slew of professions, fueled by Eros, devotion and enchantment. My favorite: North Austin Slim loves Cookie Dough. “It’s like living in a book,” Kathy Bauer told us. She sits behind the counter in the country store wearing her cowboy hat, strumming her guitar and singing “Bandera Cowboy,” a song that she has just written and she wants to record on her upcoming CD. It’s got just the right mixture of melancholy and passion. And while she sang, I practiced a little two-step on the old wood plank floor, plum-tickled to be alive. Now if someone asks me about the success of my trip or endeavor, I tell them to read Mary Oliver. After that, we’ll have something to talk about.
Messenger My work is loving the world. Here the sunflowers, there the hummingbird— equal seeker of sweetness. Here the quickening yeast; there the blue plums. Here the clam deep in the speckled sand. Are my boots old? Is my coat torn? Am I no longer young, and still not half-perfect? Let me keep my mind on what matters, which is my work, which is mostly standing still and learning to be astonished… Mary Oliver
Jesus wasn’t immune to this scrutiny regarding performance. He stood before Herod, who was happy to see Jesus, because he was expecting Jesus to work a miracle. So he plied Jesus with questions, including the great transliteration in the play Jesus Christ Superstar, “Jesus, prove to me that you’re no fool, tiptoe across my swimming pool.” In other words, “Impress me!” It’s what we get every day. Come on, impress me! Are you somebody? And Jesus’ response to Herod? Nada. Zero. Silence. Why? When you know who you are, inside, you don’t need to impress anyone. When you know that your identity is held gently and firmly in the hands of a loving and faithful Creator, even, and especially in those empty spaces, you don’t need to jump hoops for anyone.
Intelligence happens when you quit trying to be smart.
A sense of self appears when you no longer have a need to be somebody.
Transcendence arrives when you embrace the life that is given.
Holiness happens when you give up frenetic striving.
Praying It doesn’t have to be the blue iris, it could be weeds in a vacant lot, or a few small stones; just pay attention, then patch a few words together and don’t try to make them elaborate, this isn’t a contest but the doorway into thanks, and a silence in which another voice may speak. Mary Oliver
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Poster - a few things that matter
Sacred Necessities
The Art of Doing Nothing
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| Sabbath Moment | |||||||||||||||||||||||
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THE CRACKED POT
A water bearer in China had two large pots each hung on the ends of a pole which he carried across his neck. One pot had a crack in it, while the other pot was perfect and always delivered a full portion of water. At the end of the long walk from the stream to the house, the cracked pot arrived only half full. For a full two years this went on daily, with the bearer delivering only one and a half pots full of water to his house. Of course, the perfect pot was proud of its accomplishments, perfect for which it was made. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be a bitter failure, it spoke to the water bearer one day by the stream, “I am ashamed of myself, because this crack in my sides causes water to leak out all the way back to your house.” The bearer said to the pot, “Did you notice that there were flowers only on your side of the path, but not on the other pot’s side? That’s because I have always know about your flaw, and I planted flower seeds on your side of the path. Every day while we walk back, you’ve watered them. For two years I have been able to pick these beautiful flowers to decorate the table. Without you being just the way you are, there would not be this beauty to grace the house.”
Each of us
has our own unique flaws. We’re all cracked pots. But it’s
the cracks and flaws we each have, that make our lives together so
very interesting and rewarding.
i thank You God for most this amazing day: for the leaping greenly spirits of trees and a blue true dream of sky; and for everything which is natural which is infinite which is yes e. e. cummings
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| Poems | |||||||||||||||||||||||
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An Age Ago
Like most small wild things you’re hard to track but this field’s full of paths worn smooth by your feet running to hidden places I once knew when I belonged to your tribe. In that distant age I too was known as a swift child of the hills. —Bruce Williamson
The Offering
These woods on the edges of a lake are settling now to winter darkness. Whatever was going to die is gone -- crickets, ferns, swampgrass. Bare earth fills long spaces of a field. But look: a single oak leaf brown and shining like a leather purse. See what it so delicately offers lying upturned on the path. See how it reflects in its opened palm a cup of deep, unending sky. —Laura Foley
For The Children
The rising hills, the slopes, of statistics lie before us. the steep climb of everything, going up, up, as we all go down.
In the next century or the one beyond that, they say, are valleys, pastures, we can meet there in peace if we make it.
To climb these coming crests one word to you, to you and your children:
stay together learn the flowers go light —Gary Snyder
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| Words to Live By | |||||||||||||||||||||||
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You
are now running on reserve power and your screen has been dimmed. You
will be able to continue working for a short time. Please plug in
your power adapter to begin recharging the battery. OK?
I
can imagine that someday we will regard our children not as creatures
to manipulate or to change but rather as messengers from a world we
once deeply knew, but which we have long since forgotten, who can
reveal to us more about the true secrets of life, and also our own
lives, than our parents were ever able to. We do not need to be told
whether to be strict or permissive with our children. What we do need
is to have respect for their needs, their feelings, and their
individuality, as well as for our own.
“There
is no use trying,” said Alice; “one can’t believe
impossible things.” “I dare say you haven’t had
much practice,” said the Queen. “When I was your age, I
always did it for half an hour a day. Why, sometimes I’ve
believed as many as six impossible things before breakfast.”
What
good is it to me if Mary gave birth to the Son of God fourteen
hundred years ago, if I do not also give birth to the Son of God in
my time and in my culture? We are all meant to be mothers of God.
God is always needing to be born.
Every
idea of God we form, he must in mercy shatter.
If
you understand, it is not God.
Play
gives children a chance to practice what they are learning....They
have to play with what they know to be true in order to find out
more, and then they can use what they learn in new forms of
play.
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